Showing posts with label Gould. Show all posts
Showing posts with label Gould. Show all posts

Saturday, May 16, 2015

Branded Thief - Black Sheep 52 Ancestors #20

Zaccheus Perkins was my first cousin, 9 times removed. He was the nephew of my 8th great-grandmother, Frances (Gould) Shumway. Zaccheus was the son of Thomas & Phebe (Gould) Perkins. Zaccheus fought under Capt. Joseph Gardiner in King Philip's War and was present at the Great Swamp Fight (famous for the destruction of the Indian village of Narragansett). The Perkins family was from Topsfield, Massachusetts. 




After that experience, he seems to have gone down a bad path. He got in trouble by falling in with a thief, Nicholas Jennings (described as a Frenchman he met while serving in King Philip's War). They went out drinking and Zaccheus held the horses while Jennings went off and returned with a sack of goods that he later divided and shared with Zaccheus at the shop of Mr. Thomas Maule. 

Zaccheus was also implicated in the thefts of a silver cup belonging to Mr. Joseph Whiting, a gold ring belonging to Goodman Robinson, and goods and money from a Mr. Batten. 









On May 4, 1680, Zaccheus was convicted in the thefts and sentenced to be whipped and branded on the forehead with the letter "B", also to repay Mr. Maule £250 and Mr. Batten £24. 




Frances Gould & Peter Shumway, Sr.
Peter Shumway, Jr. & Mariah Smith
Hepzibah Shumway & Obadiah Walker
Sarah Walker & Timothy Carter
Dr. Timothy Carter & Frances Freeland
Elias Mellen Carter & Rebecca Williamson
Augustus Mellen Carter & Mary Frances Stanley
Edward Mellen Carter & Fannie May Capen
Thomas Richard Carter - my grandfather

Sunday, May 10, 2015

Third Time's A Charm


 Beginning in 1663, the town of Topsfield, Massachusetts had a bit of difficulty with its ministers. Following the retirement of William Perkins, the town hired Thomas Gilbert. Gilbert seemed to have good qualifications and had recently arrived from England. However, his grandiose words and dramatic style of preaching shook up the stoic Puritans.

The town officials reported him to the Essex County Court which ordered him to appear at the General Court in Boston. In May 1666, he was given only a reprimand and had to pay a small fine. Gilbert appeared unrepentant and prayed that "the necks of all who opposed the ministers of the Gospel should be broken."


In 1670, Thomas Gilbert was back in court with quite a few townsfolk complaining about his drinking. The charges included witnesses to slurred speech, stumbling about after consuming too much communion wine, and fleeing his church when parishioners started to giggle because his singing was so garbled. Sarah Gould testified:
"I did [see]his eyes grow very dim and he did sink down in his chair leaning back...and presently we heard him vomit." 

Mimicking Martin Luther's protest, the minister nailed his defense to the meetinghouse door. He and his wife claimed that he suffered from
"chronic distemper" caused by fasting, rainyweather, and overwork. He would not let go of his grudge against Sarah for her testimony. He sued her for slander and her husband countersued the minister on her behalf. John Gould went so far as to say that he would like to cut out Gilbert's tongue. Thomas Gilbert responded by suing John Gould for assault. The judges seem to have been sick and tired of all the antics and suggested that Gilbert leave public life and called for him to behave "more soberly and Christianlike." By 1672, he had either resigned or been fired.
"chronic distemper" brought on by fasting, rainy

Jeremiah Hobart (also spelled Hubbard) was the next minister hired in Topsfield. His background included preaching at Wells, Maine, and Lynn and Beverly, Massachusetts. By 1678, Hobart began to come into conflict with town officials.

Thomas Baker was in court for "unseemly carriage and laughing in time of public worship." Evidently he took umbrage at Hobart's assertion that good Christians did not care about acquiring "lands and great farms." Hobart came into conflict with town officials over his compensation and soon harsh words were flying between Hobart and Baker over this issue. Baker sued for slander and Hobart was forced to make a public apology in the court. The disputes with the town were compounded by the reports of several women, who were caring for Hobart's wife, claiming Hobart made sexual advances towards them.

When the town refused to accede to Hobart's compensation demands, he threatened that the town "would never have a quiet town meeting until they gave him half the parsonage." He railed against the selectmen and said "I wish the parsonage were afire and some of them in it." This led to the dismissal of Hobart in September 1680.


This brings us to the third minister, Rev. Joseph Capen. He was a Harvard graduate, was ordained in 1684, and stayed on the job for the next forty-four years!



Rev. Joseph Capen was the son of John & Mary (Bass) Capen. He married Priscilla Appleton in 1684. He is my 8th great granduncle and his parents are my 9th great grandparents.

John & Mary (Bass) Capen
James & Hannah (Lawrence) Capen
James & Elizabeth (Call) Capen
James & Sarah (Pinson) Capen - yes, three James in a row
Thomas & Mary (Wyman) Capen
Thomas & Mary (Abbott) Capen - yes, two Thomas & Mary couples
Timothy & Sarah K. (Abbott) Capen
Edward Abbott & Mary Jane (Abbott) Capen - a bit of Abbott intermarriage in this line...
Edward Mellen & Fannie May (Capen) Carter
Thomas Richard Carter - my grandfather

Adapted from Diane Rapaport's column: Turbulent Topsfield: A Tale of Two Ministers, published in American Ancestors Magazine, Winter 2010.

Thursday, June 12, 2014

Hens in his Britches

When researching the testimony used to convict Sarah (Averill) Wildes of witchcraft, I came across this amusing story. The spelling in the original is really awful so here it is in an easier to read format and the original follows it. The testimony was given by John Gould, brother of Mary (Gould) Redington aka Sister Redington or Sister Mary. Jonathan Wildes was the step-son of Sarah (Averill) Wildes. 


"...also Sister Mary told me that when Jonathan Wildes was ill at her house in strange manner so as he could go out the chimney tops into the barn, he'd get her hens and put them in to his britches [pants] and killed them. Sister Mary did ask Goodwife Wildes to take some of the dead hens and let her have some living hens and she did but sister said that they [the living hens] went moping about until they died and so shall I, said Sister Redington. And the last words I heard Sister Redington say was that it was Goodwife Wildes that brought her into that condition she did stand it until her death..." 

Original spelling
"...also sister Mary tould mee that When Johnathan Wilds was ele at her house in astraing maner so as he Could goe out at the Chimey tops into the barne hed git her henes and put them in to his britches and kiled them, sister Mary did aske GoodWife Wilds to take som of the dead henes and Let her have som Liveing henes and she did but sister said they went moping about tell thay died and so shall I said sister Redington and the Last words I herd sister Redington say was that it was GoodWife Wilds that brought her into that Condition she did stand to it tell her death..." 




While the execution of Sarah Wildes and the other convicted witches is not a laughing matter, the ridiculousness of this testimony makes me laugh. It makes me wonder how anyone could take this seriously. I have so many unanswered questions - like how exactly did he kill the hens in his britches? Did he sit on them? Smother them? What exactly does a hen look like when it mopes? What symptoms was Mary Redington experiencing that would cause her to link the death of her hens with her own decline? I think I'm trying to make sense out of nonsense. 


Sarah (Averill) Wildes was hanged on July 19, 1692. She was sixty-five years old. On that day, Elizabeth Howe, Susannah Martin, Sarah Good, and Rebecca Nurse were also hanged. 

John Wildes & Sarah Averill
Ephraim Wildes
Jacob Wildes
Ephraim Wildes
Molly Wildes
Jacob Emmons
Laura E. Emmons
Estes Gilbert Yates
Linona Alice Yates - my maternal grandmother

Frances Gould - sister of Sarah's accuser, Mary (Gould) Reddington

Peter Shumway
Hepsibah Shumway
Sarah Walker
Dr. Timothy Carter
Elias Mellen Carter
Augustus Mellen Carter
Edward Mellen Carter
Thomas Richard Carter - my paternal grandfather

Saturday, May 24, 2014

52 Ancestors #22 - Sarah (Averill) Wildes

Sarah (Averill) Wildes is my 8th great-grandmother and she was accused, convicted, and hanged as a witch during the Salem Witch Trials. Some of the testimony involved old accusations by Mary (Gould) Reddington. Mary (Gould) Reddington's sister, Frances, is another of my 8th great-grandmothers. Sarah had been in trouble a few times before Mary brought her accusations. In November 1649, Sarah was sentenced to be whipped for fornication with Thomas Wordell and in May 1663, she was charged with wearing a silk scarf (see A Colonial Dress Code for further information about this colonial law). John Wildes had also testified against his first wife's brother in a treason trial. 


"I John Hale of Beverly aged 56 years beeing sumoned to appeare & give evidence against Sarah Wiles of Topsfeild July 2 1692; Testify that about 15 or 16 yeares agoe came to my house the wife of John Hirrek of Beverly with an aged woeman she said was her mother. Goody Reddington of Topsfeild come to me for counsel beeing in trouble of spirit. When the said Reddington opened her greifs to me thir was one that she was assaulted by witchcraft that Goody wiles her neighb'r bewitched her & afflicted her many times greiviously, telling me many particular storys how & when she troubled her, w'ch I have forgotten. She said allso that a son in law of said Wiles did come & visit her (shee called him an honest young man named John as I take it) & did pitty her the said Reddington, signifying to her that he beleived his mother wiles was a witch & told her storys of his mother. I allso understood by them, that this Goody Wiles was mother in law to a youth named as I take it Jonathan Wiles who about twenty yeares agoe or more did act very strangly Insomuch that I was invited to joyn with Mr. Cobbet & others at Ipswich & pray for the said Youth; whome some thought to counterfeit, others to be possessed by the devill. But I remember Mr Cobbet thought he was under Obsession of the devil. Goody Reddingtons discourse hath caused me to have farther thoughts of the said Youths case whether he were not bewitched." Apparently if a step-son acts strange, then it must be because his step-mother is a witch. 

Mary Reddington was the sister of John Wildes' first wife, Priscilla, so one could guess that might have played a part in her feelings toward John Wildes' second wife, Sarah. Mary's daughter, also named Mary, was the wife of John Herrick. John Herrick is my 9th great-grand-uncle.

It is interesting to me that Mary (Gould) Reddington died soon after these accusations and that fifteen or sixteen years later, her claims could be used against Sarah (Averill) Wildes. Mary's brother, John Gould also was allowed to give his account as evidence. Today these accusations would be considered hearsay and also deprive the accused of her ability to confront witnesses against her to call into question their motives and credibility.

John Gould's testimony:
"The Depotion [sic] of John Gould aged about 56 yeares or theire about Testifieth and saith that some time sence whether it be fivfteen or sixteene yeares agoe I am not sarting [sic: certain] but I take  it to be theire abouts sister Mary Redington tould mee as she was Coming from Salam With her Brother Redington that GoodWife Wilds did strive two or three times to pul her doune of her horse one time she did strive to pul her doune in a brook and soone after she was got out of the brooke she strenke she Could and did git out of the brook and soone after she was got out of the brooke she said that GoodWife Wilds did pul her doune bakwords of her horse and held her doune so as she Could not helpe her selfe tell her Brother Redington and Sarg't Edmon Townes did Come and helper, and my sister did desier mee to Come and Wright what she Could say how GoodWife Wilds did a flicte her for she would Leafe it in Wrighting so as it might be seene when she was dead and I did goe doune to wright it once or twice but when I was redy to wright it sister was taken so as she Could not declare any thing, ...

When these accusations were first aired in the 1670s, John Wildes threatened to sue John Reddington if he continued to defame Sarah. Sarah was also implicated in by the jailhouse confession of another accused witch, Deliverance Hobbs. Ephraim Wildes was the Constable and he was the one who arrested Deliverance Hobbs on the order of the Marshall, George Herrick. Ephraim testified that he believed Deliverance was making her accusation against his mother in retaliation for the arrest. 

Sarah (Averill) Wildes was hanged on July 19, 1692. She was sixty-five years old. On that day, Elizabeth Howe, Susannah Martin, Sarah Good, and Rebecca Nurse were also hanged. 

John Wildes & Sarah Averill
Ephraim Wildes
Jacob Wildes
Ephraim Wildes
Molly Wildes
Jacob Emmons
Laura E. Emmons
Estes Gilbert Yates
Linona Alice Yates - my maternal grandmother

Frances Gould - sister of Sarah's accuser, Mary (Gould) Reddington

Peter Shumway
Hepsibah Shumway
Sarah Walker
Dr. Timothy Carter
Elias Mellen Carter
Augustus Mellen Carter
Edward Mellen Carter
Thomas Richard Carter - my paternal grandfather

John Herrick - son-in-law of Mary (Gould) Reddington

Zachariah Herrick - brother of John Herrick 
Sarah Herrick
Luke Morgan
Luke Morgan
Samuel Morgan
Martha Morgan
Moses Yates
Gilbert William Yates
Estes Gilbert Yates - see above

Henry Herrick - another brother of John & Zachariah Herrick

Samuel Herrick
Joseph Herrick
Sarah Herrick
John Ellingwood
John Ellingwood, Jr.
Asa Freeman Ellingwood
Nina King Ellingwood
Annie Florilla Gibbs
Fern Lyndell Cotton - my paternal grandmother