Reynor - The Whipping of the Quaker Women

The Dover Public Library has a nice section of historical information on their website.  In the essay, The Whipping of the Quaker Women, I found a few genealogical connections. This incident took place in 1662.

My first connection is to "Dover's powerful Congregational minister John Reynor." The three Quaker women who had come from England to minister to the people of Dover, NH were in frequent conflict with Rev. Reynor and challenged his authority.

After petitioning the local magistrate, Capt. Richard Walderne (Waldron), local constables were ordered to remove "these vagabond Quakers, Ann Coleman, Mary Tompkins, and Alice Ambrose" from their towns. The punishment was to be painful and humiliating: "make them fast to the cart's tail, and driving the cart through your several towns, to whip their naked backs, not exceeding ten stripes apiece on each of them, in each town; and so to convey them from constable to constable, till they are out of this jurisdiction." This trip was made in winter and over a distance of eighty miles.

My next connection is to John and Thomas Roberts, constables of Dover, who were responsible for arresting the women.

After they were whipped and tied to the cart in Dover, the women were delivered to Hampton and the constable there carried out the order, next it was on to Salisbury, where Sergeant Major Robert Pike refused to carry out the order.

Dr. Walter Barefoot treated the women's torn backs and the women were then taken to the Maine side of the Piscataqua River and stayed at the home of Major Nicholas Shapleigh of Kittery.

Rev. John Reynor (9th great-grandfather), Anna Reynor, Anna Lane, Jemima Foster, Joseph Spurr, Enoch Spurr, Roxanna Spurr, Mary Frances Stanley, Edward M. Carter, T. Richard Carter - my grandfather.

Thomas Roberts (11th great-grandfather), constable, Anna Roberts, James Philbrick, Ebenezer Philbrick, Ruth Philbrick, Philemon Rand, Lydia Rand, Tryphenia Lunt, John Henry Cotton, Francis Llewellyn Cotton, Ray Everett Cotton, F. Lyndell Cotton - my grandmother.

John Roberts (11th great-granduncle), constable

Standing Up to Persecution - 52 Ancestors #2 Thomas Spencer

The theme of the second week of the 52 Ancestors Challenge is "King." This can be interpreted in a couple of ways, including an ancestor who reminds you of Martin Luther King, Jr. I decided to write about a Quaker (or at least a Quaker sympathizer) ancestor who stood up in the face of persecution and lost a basic civil right (the right to vote) for holding firm to his beliefs. African Americans were also disenfranchised and the victims of violence, intimidation, and even lynching for standing up for their rights. There is a difference in that the persecution was based on skin color in one case and based on religion in the other but both groups faced intense hatred and persecution by certain elements of society. 

Thomas Spencer was my 10th great-grandfather and an early immigrant to the Piscataqua region. He was married to Patience Chadbourne, daughter of William, before 1629. Thomas was born in England about 1596 and died in York County, Maine (probably Berwick) in 1681. Thomas first came to Piscataqua in July of 1630 but he returned the England three years later and came back to settle in 1634. He was on the ship, the Pied Cow in 1634. It is unclear whether Patience came with him in 1630 or came later in 1634. Like many immigrants, he had a variety of occupations, from planter to lumberman to tavernkeeper. 

Thomas and Patience lived in Strawberry Bank (Portsmouth), Piscataqua (Kittery Point), and finally in Newichawannock (South Berwick). They also lived for awhile in Saco but ended their lives in Berwick. Patience died on November 7, 1683. 

The Quaker religion, or the Society of Friends, was established around 1647 by a man named George Fox. Quakers did not practice baptism, formal prayer, and had no ordained ministry. This quickly put the Quakers in conflict with the Puritan clergy in New England. Quakers were put in stocks and lashed with whips, some even had their ears cut off. In 1658, a law was passed in Massachusetts (which had authority over the province of Maine), that banished Quakers from the colony and instituted death by hanging for those who were found in violation of the law. In 1659, three Quakers were arrested and sentenced to hang. They were William Robinson, Marmaduke Stephenson, and Mary Dyer. The two men were hanged first and Mary was given a reprieve. Mary Dyer refused to be deterred from her evangelism and returned to Massachusetts the next year and she too was then hanged. I wrote about her death and my ancestor, Humphrey Atherton in this post. 

In 1659, Thomas lost his right to vote for entertaining Quakers. He was part of a larger group of Quakers and Quaker sympathizers who lived in the Berwick area. At one time, they gave shelter to three Quaker women who were driven out of Dover, New Hampshire after being stripped to the waist and whipped until bloody. 

The couple was frequently in trouble with the courts regarding their religious practices. In 1663, they were presented for "neglecting to come to the publique meeteing on the Lords day to heare the word preached for about the space of 3 Moenths." In July 1675, they were presented for the same offense. Thomas and Patience are not listed as being Quakers but they lived in an area with a large Quaker population, were obviously not interested in the local church, and were willing to sacrifice their own rights and comforts for the Quakers. 

Children of Thomas & Patience (Chadbourne) Spencer:

1. William b. abt 1630
2. Margaret b. abt 1632
3. Susanna b. abt 1636
4. Humphrey b. abt. 1638
5. Elizabeth b. abt 1640
6. Moses b. abt 1642

My Line: 
Thomas Spencer
Margaret Spencer
Elizabeth Goodwin
Elizabeth Emery
Benjamin Tarbox
Jedidiah Tarbox
Patience Smith
Sarah Shepard
Laura E. Emmons
Estes Gilbert Yates
Linona Alice Yates - my grandmother

Sources: 
Chadbourne.org

52 Ancestors #34 - Humphrey Atherson's Quaker Curse?

First published on March 16, 2012 ~
Humphrey Atherton, my 9th Great Grandfather, was a prominent man in the Massachusetts Bay Colony. He became assistant governor and in that capacity he was part of the prosecution and execution of Quakers who had been banished from the colony by law. Sources provide modern researchers with two Quaker trials associated with Humphrey Atherton. I started researching because I struck by the unusual manner of death described in accounts online. 

Humphrey Atherton died September 16th (or 17th), 1661 after being thrown from his horse. Various accounts list the reason for the fall as either the horse tripped over a cow or was startled by a cow. Either way he suffered a serious head injury that resulted in his death. Wikipedia provided a starting point for my research and provided most of the pictures and Google books was a great resource for checking original sources. 

First Case: 

Mary Dyer was a Quaker who was executed in 1660 for repeatedly returning to the Massachusetts Bay Colony in violation of a law banning Quakers. Mary and her husband, William, were supporters of Anne Hutchinson (not a Quaker) and followed her to the Colony of Rhode Island and Providence Plantations. It is unclear why Mary returned to Massachusetts Bay Colony as a Quaker. She was in the company of William Robinson and Marmaduke Stevenson. They were caught once and warned that the punishment for getting caught again would be severe. Stevenson said he felt called and sent by God to be in Boston and both he and Mary returned and were soon jailed. Mary refused pleas of her family to recant. She was spared from gallows by a last minute reprieve on October 27, 1659. Stevenson was not so fortunate and was hanged. Still Mary chose to disobey orders and returned to Boston again in May of 1660. This time there was no reprieve and she was hanged. Humphrey Atherton was on the court that sentenced her and present at her execution. "General Atherton cracked the silence, 'She hangs there like a flag,' he said." (Plimpton, p.188)

Wenlock Christison was another Quaker who repeatedly returned to Massachusetts despite banishment. He was put on trial in May 1661 and sentenced to death. However, the law was changed before his sentence was carried out. Several sources state that Wenlock Christison warned Atherton that he would soon face God's judgment. 

"Wenlock Christison Defying the Court"

http://digitalgallery.nypl.org/nypldigital/id?1213844

Joseph Besse, Quaker author, provides the following account of Atherton's death: 

"Humfray Adderton, who at the trial of Wenlock Christison, did, as it were, bid defiance to Heaven, by saying to Wenlock, 'You pronounce Woes and Judgements, and those that are gone before you pronounced Woes and Judgements; but the Judgements of the Lord God are not upon us yet,' was suddenly surprised: having been, on a certain day, exercising his men with much pomp and ostentation, he was returning home in the evening, near the place where they usually loosed the Quakers from the cart, after they had whipped them, his horse, suddenly affrighted, threw him with such violence, that he instantly died; his eyes being dashed out of his head, and his brains coming out of his nose, his tongue hanging out at his mouth, and the blood running out at his ears: Being taken up and brought into the Courthouse, the place where he had been active in sentencing the innocent to death, his blood ran through the floor, exhibiting to the spectators a shocking instance of the Divine vengeance against a daring and hardened persecutor; that made a fearful example of that divine judgment, which, when forewarned of, he had openly despised, and treated with disdain.' "  (Besse, Woodward)

Henry Wadsworth Longfellow includes the following in the final scene of his play, John Endicott. Governor Endicott is speaking to Richard Bellingham and asks if it is true that Humphrey Atherton is dead. Bellingham replies. "His horse took fright, and threw him to the ground, so that his brains were dashed about the street." Endicott's response is "I am not superstitious, Bellingham, and yet I tremble lest it may have been a judgment on him." 

So was it God's judgment for Atherton's persecution of the Quakers that caused his death? Was it a clumsy horse? Was it a wayward cow? Whichever scenario you prefer to believe, it is an unusual death. 

Humphrey Atherton is buried in the Dorchester Old North Burying Place in Boston. 

Descent:

Humphrey Atherton & Mary 

Mary Atherton & William Billings

Mary Billings & John Whiting

Jemima Whiting & Jonathan Wight

Joseph Wight & Abigail Ware

Abigail Wight & Enoch Spurr

Roxanna Spurr & Edward Stanley

Mary Frances Stanley & Augustus Mellen Carter

Edward M. Carter & Fannie Mae Capen

T. Richard Carter

Sources:

http://en.wikipedia.org/wiki/Humphrey_Atherton 

http://www.mayflowerfamilies.com/enquirer/mary_dyer.htm

http://www.readbookonline.net/read/3002/12410/ 

Longfellow, Henry Wadsworth. John Endicott. Act V Scene III.

The following were accessed using Google Books: 

Woodward, Harlow Elliot. Epitaphs from the Old Burying Ground in Dorchester. Boston Highlands. 1869. p.6 

Mary Dyer: biography of a rebel Quaker by Ruth Talbot Plimpton p.188.

Besse, Joseph. William Sewel. The history of the rise, increase, and progress of the Christian people called Quakers: intermixed with several remarkable occurrences. J. Sowle. 1722. p. 343

Friday Funny - 18 Kids & No Reality Show!

While helping my students do some research for their family history projects, I found this source. While scrolling through and perusing the names, I happened on the family of John & Sarah (Winslow) Morrell. They were Quakers and had eighteen children born between 1758 and 1784. I know large families were common in colonial times and I don't even bat an eyelash at twelve to fourteen children but at fifteen or more with one wife is pretty rare in my research. I start to look at the names of the children and notice the ones at the end seem to take a turn - or is it just my quirky sense of humor? 

1. Abigail
2. Kesiah
3. Peter
4. Joseph
5. Benjamin
6. William
7. Sarah (Twin)
8. John (Twin)
9. (Unnamed, stillborn)
10. Hope - hmm...as in "I hope this is the last one?"
11. Hope - born two years after the previous Hope
12. Joseph
13. Enoch - as in "enough already?"
14. Hannah
15. Peace - as in "For the love of God, I just need some peace!"
16. Content - as in "In case you didn't understand, I am content with what I have!"
17. David - (Twin)
18. Thankful - as in "I am so thankful that I will not be having any more children?" (Twin)

Sarah died in 1793 at the age of 52. At that point her children would span ages 9-35 if they all were living. She was 17 when her first child was born and 43 when the final twins were born. 

52 Ancestors #16 - John Emery

John Emery is my 11th great-grandfather on my dad's side and my 12th great-grandfather on my mother's side. He came from Romsey, Hampshire, England on the James in 1635 and settled in Newbury, Massachusetts. He was a carpenter and an innkeeper. I wrote about John Emery, his wife Alice Grantham, and Downton Abbey in March 2013. John Emery married second, Mary (Shatswell) Webster, daughter of John & Judith Shatswell and widow of John Webster. 

On May 5, 1663, John Emery was in court because he was accused of entertaining Quakers . He was presented by the constable, Henry Jaques, "for as much as John Emerie, Sr. is one of our grand jury men this last year for our town of Newbury and he himself having broken the law as I do understand in entertaining of travellers and quakers into his house and and one Mr. Greenland in all which disorder he have boldly insisted whereby reproach and scandal is to come upon our town to the dishonor of God and damage and hurt to some of your neighbors." 

Quakers were banished from Massachusetts and faced serious consequences if they returned. One of the more famous cases was that of Mary Dyer. I wrote about my ancestor, Humphrey Atherton's role in her case in March 2012. The tension between Quakers and Puritans is explained on this web site.

The children of John & Alice (Grantham) Emery:

1. Alice Emery was born about 1622 and married John Chater. 
2. Eleanor Emery was baptized on November 7, 1624 in Romsey and died in 1700. She married John Bailey and had ten children. I have lines of descent from two daughters.
3. John Emery, Jr. was baptized on February 3, 1628/29 in Romsey and died November 3, 1683 in Newbury, Massachusetts. He married my 9th great-aunt, Mary Whipple. 
4. Anne Emery was baptized on March 18, 1632/33 in Romsey and married James Ordway. 

The children of John & Mary (Shatswell) (Webster) Emery: 

1. Ebenezer Emery (a girl) was born on September 14, 1648 and married John Hoag. 
2. Jonathan was born on May 13, 1652 and married Mary Woodman. 

John Emery

Eleanor Emery

Sarah Bailey - Sister of Rebecca Bailey

Eleanor Cheney

John Safford

Ruth Safford

Martha Haskell

Mary "Sally" Houghton

Florilla Dunham

Nina King Ellingwood

Annie Florilla Gibbs

Fern Lyndell Cotton - my grandmother

Rebecca Bailey

Ruth Brown

Isaac Rogers

Rebecca Rogers

Stephen Blaisdell

Susannah Blaisdell

Stephen Blaisdell Rowe

Charles H. N. Rowe

Anna J. Rowe

Eva Delphinia Hayes

Linona Alice Yates

Saturday Night Genealogy Fun - Annis Pabodie

On September 14, 2013, Randy Seaver issued his weekly Saturday Night Genealogy Fun challenge. This is titled "Do Some Semi-Random Research." Here is my entry.

1. Use the first two letters in your first name and look in your genealogy database for the first surname that starts with those two letters. My first name is Pamela and the surname in my database is Pabodie. Alphabetically, the first Pabodie in my database is Annis Pabodie.

2. What do I know about her? Not much at first but I did a little digging and got a bit more information. So here goes!

Annis was the daughter of John & Isabel (Harper or Brittaine) Pabodie. All of my information about her family comes from the Great Migration Project and was accessed on www. americanancestors.org. Annis is my 10th great-aunt and the sister of my 10X great-grandfather, William Pabodie. William was born between 1616 and 1619 and his brother, Francis was born between 1612 and 1614. There appears to be one other brother, Thomas without a known birthdate. I will surmise that Annis was born between 1610 and 1625 and probably closer to 1618-1625.

Annis married John Rouse (or Rowse, spelling was not standardized at the time) about 1638 or 1639. John Rouse came to Massachusetts about 1634 and his origins are unknown. He was a servant to Gov. Thomas Prince and in August 1634, Gov. Prince traded him for Richard Willis, servant of John Barnes. He is later called a planter. In June 1658, Rouse and Humphrey Norton were brought before the court for their Quaker beliefs and whipped when they refused to swear an oath of allegiance.

Unfortunately, records for women are scarce. The Great Migration profile of her husband states that her will was dated 10 November 1687 and proved on 12 September 1688 so we know she died sometime between those two dates. In her will she bequeaths a gun, sword, and belt to "my servant Samuel Cornish" and various other items to her daughters, Elizabeth Bourn, Mary Price, and Anna Holmes. It also mentions two sons, Simon and John. These children are also listed in the Great Migration profile of John Rouse along with a son, George, of whom there is no further record.

The only other record I could find for Annis comes from the database on Ancestry.com, U.S., New England Marriages Prior to 1700. This data come from the book of the same title by Clarence A. Torrey. It lists her death date as 1688 and marriage as 1640. I could not find any record for Annis on Findagrave.

My descent from William Pabodie:
Mary Pabodie & Edward Southworth
Mercy Southworth & Moses Soule
Alice Soule & Barnabas Perry
Diman Perry & Susannah Lincoln
Apphia Perry & Moses Judkins
Betsy Judkins & Calvin Cole
Apphia Delphinia Cole & Sydney Hayes
George Hayes & Anna Rowe
Eva Delphinia Hayes & Estes Gilbert Yates
Linona Yates - my grandmother