My Grandfathers - The Selectmen Who Rewrote the Book

On January 13, 1653, a meeting of Selectmen was held at the tavern of George Walton on Great Island in Portsmouth. In attendance were Brian Pendleton, Renald Fernald, John Pickering, Henry Sherburne, and James Johnson. As fate would have it, I am related to all except James Johnson. Frank W. Hackett, in his 1645-1656. Portsmouth Records, called them "men of force and character and all of them prominent in the records."




It seems that not everyone was happy with the extension of Puritan-controlled Massachusetts Bay authority over the Piscataqua region. Supporters of the Church of England and other religious non-conformists had attempted to break away from this control and been arrested. So the Selectmen decided to tighten the grip by looking at the old Town Book and crossing out the items that did not meet their approval. Then the approved items were copied into a new book. This eliminated evidence of conflicting land claims and allowed the Puritans to distribute the land as they saw chose. Obviously, they would favor those who agreed with their views and could use the land as rewards or to benefit their own interests.

Brian Pendleton continued to be active in extending Puritan control over the New Hampshire and Maine frontier. In England, Cromwell and the Puritans were in control and those who disagreed with their beliefs found little relief from the mother country.

On November 16, 1652, Pendleton and other commissioners met at the home of William Everet in Kittery. There the settlers agreed to submit to the authority of the Massachusetts Bay colony. On November 22, York also agreed to this arrangement. Brian Pendleton was made a justice of a County Court at Kittery. Other areas also fell into line; Wells, Saco, and Cape Porpoise in 1653. The towns gained representation in the General Court but they had other freedoms that those in Massachusetts did not. There was no religious test for voting rights and the local military groups were not required to join with others beyond their own town.




Lines to my dad's mother - Fern Lyndell Cotton
Brian Pendleton - 11th great-grandfather, Mary Pendleton, Pendleton Fletcher, Pendleton Fletcher, Jr., Sarah Fletcher, Gibbins Edgecomb, Thomas Edgecomb, Mary Edgecomb, Benjamin Perley Philbrick, Lizzie Philbrick, Ray Everett Cotton, Fern Lyndell Cotton

Renald Fernald - 10th great-grandfather, William Fernald, Margaret Fernald, Benjamin Cotton, William Cotton, William Cotton, William Cotton, Jr., John Henry Cotton, Francis Llewellyn Cotton, Ray Everett Cotton, Fern Lyndell Cotton

Henry Sherburne - 11th great-grandfather, Elizabeth Sherburne, Elizabeth Langdon, Margaret Fernald - see above

Lines to my mom's mother - Linona Alice Yates
George Walton - 11th great-grandfather, Abishag Walton, Grace Taprill, Dorothy Hoyt, Alice Babb, Lydia Waterhouse, Alice Garland, Richard Hayes, Sydney Hayes, George Hayes, Eva Delphinia Hayes, Linona Alice Yates

Renald Fernald - 11th great-grandfather, Mary Fernald, Mary Partridge, John Blaisdell, Stephen Blaisdell, Stephen Blaisdell, Jr. , Susannah Blaisdell, Stephen Blaisdell Rowe, Charles H. N. Rowe, Anna J. Rowe, Eva D. Hayes, Linona Alice Yates

Renald Fernald - 10th great-grandfather, Sarah Fernald, Timothy Waterhouse, John Waterhouse, Lydia Waterhouse - see above

John Pickering - 9th great-grandfather, Thomas Pickering, Mary Pickering, Elizabeth Fabyan, Temperance Downing, Molly Wildes, Jacob Emmons, Laura Emmons, Estes Gilbert Yates, Linona Alice Yates

Henry Sherburne - 10th great-grandfather, Ruth Sherburne, Ruth Moses, John Waterhouse, Lydia Waterhouse - see above


Source:
from Brian Pendleton and His Descendants, 1599-1910, With Some Account of the Pembleton Families of Orange County, N.Y., Ostego County N.Y., and Luzerne County, Pa., and Notices of Other Pendletons of Later Origin in the United States, Everett Hall Pendleton, compiler; accessed on Openlibrary.org.

Jane Walford - Accused Witch

Jane Walford was the wife of Thomas Walford. They came from England to settle on Great Island in Portsmouth, New Hampshire. Thomas & Jane (___) Walford are my tenth great-grandparents. Jane was accused of witchcraft a number of times and but was never jailed. She seems to have been in a particular conflict with Nicholas & Elizabeth (___) Rowe. Elizabeth was her first accuser in 1648. Jane sued Elizabeth and her husband and won a judgment of 2 pounds plus the costs of court.

In 1656, Jane was back in court and was required to put up a bond of 20 pounds. The evidence was heard by a group of three men, Brian Pendleton, Henry Sherburne, and Renald Fernald. I also descend from all three of these men.

On this day, Susannah Trimmings testified that "On Lord's Day 30th of March at night going home with Goodwife Barton, she seperated from her at the freshet next to her house. On her return between Goodman Evens' and Robert Davis' she heard a rustling in the woods, which she at first thought was occasioned by swine, and presently after, there did appear to

her a woman whom she apprehended to be old Goodwife Walford. She asked me where my consort was; I answered I had none. She said thy consort is at home by this time. Lend me a pound of cotton. I told her I had but two pounds in the house, and I would not spare any to my mother. She said I had better have done it; that my sorrow was great already, and it should be greater for I was going a great journey but should ne'er come there. She then left me, and I was struck as with a clap of fire on the back, and she vanished toward the water side in my apprehension in the shape of a cat. She had on her head a white linen hood tied under her chin and her waistcoat and petticoat were read, with an old green apron and a black hat upon her head. Taken upon oath, 18th April 1656 before Brian Pendleton, Henry Sherburne, Renald Fernald."

Susannah's husband, Oliver Trimmings backed up her report by testifying that his wife had come home in a "sad condition" and "her back was as a flame of fire." She laid down her daughter and sat down, but she could not talk. When she finally caught her breath she said, "Lord have mercy upon me, this wicked woman would kill me." He also said she complained of numbness in her lower extremities and could not feel it when he pinched her there. Another witness, Elisa Barton said that Susannah's face was spotted and her eyes "looked as if they had been scalded."

An unnamed witness came forward and stated that it could not have been Jane Walford because she had been at home, acting normally, at the time of Susannah Trimmings' incident.

Another witness against Jane Walford was Nicholas Rowe, who saw her as an apparition. He said she "came to the deponent in the evening and put her hand upon his breast so that he could not speak and was in great pain until the next day. By the light of the fire in the next room, it appeared to be Goody Walford but she did not speak."

In 1669, Jane sued Robert Couch, a doctor, for calling her a witch and saying he could prove it. She was awarded 5 pounds in damages.

Thomas Walford - husband of Jane, the accused
Jane Walford
Martha Peverly
Christopher Noble
Mary Noble
Sarah Rand
Lydia Rand
Tryphenia Lunt
John Henry Cotton
Francis Llewellyn Cotton
Ray Everett Cotton
Fern Lyndell Cotton - my grandmother

For More Information See:
The Devil in the Shape of a Woman: Witchcraft in Colonial New England by Carol F. Karlsen.

Witch-Hunting in Seventeenth-Century New England: A Documentary History 1638-1693, Second Edition by David D. Hall.


Brian Pendleton and His Descendants, 1599-1910, With Some Account of the Pembleton Families of Orange County, N.Y., Ostego County N.Y., and Luzerne County, Pa., and Notices of Other Pendletons of Later Origin in the United States, Everett Hall Pendleton, compiler.

52 Ancestors #42 - Isaac Cousins

Isaac Cousins was the 7th great-grandfather of Clayton Leonard Blake. He seems to have been a wanderer. I don't have any other colonial era ancestors who lived in as many places as he did. His occupation is listed as gunsmith and locksmith. Tracing his steps we find him in: 

Rowley in 1651, Haverhill in 1652, Ipswich about 1654, Boston in 1656, Portsmouth in 1659, Great Island in 1661, Boston in 1668, North Yarmouth, Maine in 1678, Dorchester in 1691, Boston in 1696-1702

Isaac Cousins married three times. His first wife was named Elizabeth and we don't know her maiden name. His second wife was Ann Hunt, whom he married in 1657. His third wife was Martha Priest. He seems to have been seeking to better his lot in life as he moved around and perhaps his best chance was when he became associated with the proprietors in North Yarmouth in Maine. However, Indian attacks doomed this settlement and the he moved back to the Boston area. In 1691 he was warned out of Dorchester and in 1696 he stated in a lawsuit against Richard Priest that he was "an ancient inhabitant of this country...fallen much into decay and waxen so poore." He claimed Richard Priest was withholding his household goods. By the time he died on July 23, 1702 he was a ward of the town. 

Isaac & Elizabeth Cousins

Thomas & Hannah (Goodale) Cousins

George & Hannah (Cousins) Jacobs

Joshua & Priscilla (Jacobs) Bartlett

Joshua & Lydia (Bartlett) Ripley

Micajah & Nancy (Ripley) Blake

Galen & Dolly (Moody) Blake

Charles & Isabelle (Brown) Blake

Harriet May Blake

Clayton Leonard Blake - my grandfather 

Thanks to the research of Walter Goodwin Davis, The Ancestry of Lydia Harmon, for the basic information in this post. 

52 Ancestors #40 - Two Murderers - One Gallows

While looking for records relating to my 9th great-grandfather, John Capen, I found a minor notation that he served on the jury in the murder trials of John Williams and and William Schooler. This intrigued me to investigate further and I came across a post by Robert Wilhelm on the blog, Executed Today. 

William Schooler was a man with a checkered past. He was an admitted adulterer who had fled to Holland to escape the law after wounding a man in a duel in England. He came to New England without his wife and lived on the outskirts of the town of Newbury, by the banks of the Merrimack River. 

Mary Scholy was a servant girl who for some unknown reason had come to Newbury from the area called Pascataquack (now Portsmouth, NH) and needed a guide to help her return to her master. 

Google Maps shows that it would be an 8-9 1/2 hour trip walking from Newbury to Portsmouth on modern roads - It would obviously have been more challenging in colonial times. 

When William Schooler heard that Mary needed a guide, he offered his services for fifteen shillings. She accepted without knowing he had never made the trip before. Schooler returned to Newbury suspiciously early with a scratch on his nose that he blamed on walking into some brambles and blood on his hat that he attributed to killing a pigeon. However, there was no evidence to contradict his story so nothing happened until her body was found in the woods north of Newbury by an Agawam Indian. She had been exposed to the elements for several months so not much could be told from her body except that her clothes had been removed and found in a pile nearby. Schooler continued to protest his innocence and refused to confess but in the end was convicted of ravishing and killing Mary Scholy. 

John Williams was a recent immigrant to the colonies who had been imprisoned in Boston for theft. he escaped with another prisoner, John Hoddy. As they traveled near the east end of the Wenham Great Pond, they had a fight that left John Hoddy dead. There are conflicting stories of how this came to be discovered - one blames John Hoddy's dogs for drawing the attention of neighbors and the other says Williams was recognized as a criminal arrested in Ipswich. Either way, the body of John Hoddy was located when a farmer's cows started bellowing and an investigation led to the discovery of Hoddy's naked body covered by stones. Unlike Schooler, Williams confessed to the murder but to protect his rights of due process, his case was tried before a jury and he was sentenced to death. 

Both men were found guilty of murder and hanged together on the same gallows on Boston Common on September 28, 1637. 

Photo by mlhradio/CCBY

For more information see this source: http://www.executedtoday.com/2012/09/28/1637-william-schooler-and-john-williams/ 

John Capen - on jury for both trials

James Capen & Hannah Lawrence

James Capen & Elizabeth Call

James Capen & Sarah Pinson

Thomas Capen & Mary Wyman

Thomas Capen & Mary Abbott

Timothy Capen & Sarah K. Abbott

Edward Abbott Capen & Mary Jane Abbott

Fanny May Capen & Edward Mellen Carter

Thomas Richard Carter - my grandfather

Edward Abbott Capen & Mary Jane Abbott were second cousins - Timothy Capen's sister, Deborah was Mary Jane's grandmother. Deborah married William Ackley - their daughter, Sarah Ackley married John Abbott and they were the parents of Mary Jane. 

52 Ancestors #24 - Rev. Joshua Moody

Rev. Joshua Moody was the son of immigrant, William Moody and his wife, Sarah. His family came from England to Newbury, Massachusetts when he was about a year old. He is my ninth great-grandfather on two different lines. He was educated at Harvard College and graduated in 1653. He married twice - first to Martha Collins, sister of Rev. John Collins of London, and second to widow, Ann (Wall) Jacobs of Ipswich. 



In 1658, he went to Portsmouth, New Hampshire and started the First Congregational Church. His time in Portsmouth came to an end when he came into conflict with the Lt. Governor, Mr. Cranfield in 1684. After refusing to administer the sacrament (in the manner of the Church of England rather than in the manner of the Puritans) to Lt. Gov. Cranfield, Rev. Moody was indicted on February 5, 1684 and spent thirteen weeks in jail. His sentence was for six months but his supporters appealed and gained his freedom but if he started preaching again, he would be put back in jail. He moved to Boston and preached under Rev. Cotton Mather at the Old Church (First Church) in Boston until 1692. Rev. Josiah Moody was elected President of Harvard College on July 2, 1684. He declined, however, in favor of continuing his post as assistant minister of the First Church. 



During the witchcraft hysteria in 1692, Rev. Joshua Moody did not support the measures being taken to identify, try, and execute the alleged witches. He did all he could to support and free Philip & Mary (Hollingsworth) English - both accused witches. He helped them flee to New York in defiance of the popular sentiment. He was very lucky that he was not arrested for his actions and in the end, he also chose to leave Massachusetts and return to Portsmouth. He had remained in contact with his congregation there and the contentious Lt. Gov. Cranfield was gone. Rev. Josiah Moody died on July 4, 1697 at the age of 65 after a brief illness. Dr. Cotton Mather preached at his funeral. Two of his daughters married ministers and his son, Samuel was for several years a preacher at New Castle (Great Island), New Hampshire. 

Published works: 
" A Practical Discourse concerning the Choice Benefit of Communion with God in his house, witnessed unto by the experience of saints as the best improvement of time, being the sum of several sermons on Psalms 84:10, preached at Boston, on Lecture Days." Printed in Boston by Richard Pierce in 1685. 
"Sin of Formality in God's Worship, or the Formal Worshipper proved a liar and deceiver, preached on the weekly lecture in Boston, from Hos. 2:12." Published in 1691. 

The library of the Massachusetts Historical Society has 93 volumes of his sermons. The last is numbered 4070 and dated 30th September 1688. That is an average of two and a half sermons a week for thirty years! He had more sermons after that in Portsmouth. 

Rev. Joshua Moody
Rev. Samuel Moody
Joshua Moody
William Moody
Elizabeth Moody
William Ackley
Sarah Ackley
Mary Jane Abbott
Fannie May Capen
Thomas Richard Carter - my grandfather

Rev. Joshua Moody
Rev. Samuel Moody
Joshua Moody
Houchin Moody
Josiah Moody
Hezekiah Moody
Dolly Estes Moody
Charles Galen Blake
Harriet May Blake
Clayton L. Blake - my grandfather

52 Ancestors #12 - John Moses

John Moses came to Casco (Maine) about 1631 and later he moved to Portsmouth, New Hampshire. In a deposition on October 5, 1686, John Moses said his age was 70. This would make him born about 1616. He was married twice - his first wife was named Alice and she died before 1667; his second wife was named Anne and was the widow of John Jones. Anne died after January 6, 1680. 

It is believed that John Moses came to Casco as an apprentice. This is based on a grant of land given to him in 1646, “in consideration of seven years service as an apprentice performed unto us.” He became a freeman on October 2, 1666.

In October 1648, John and Alice Moses sued Nicholas and Elizabeth Rowe for slander alleging that Elizabeth said “Alice was George [Ellett’s] whore.” Elizabeth was given a choice of paying a fine of 5 pounds or publicly admitting she did wrong in the public meetinghouse at Dover and at Strawberry Bank. Elizabeth Rowe must have been quite a feisty woman because she said, the “court should kiss her arse,” and when this was reported, she was whipped. 

John Moses was appointed to be a member of the jury for trials being held on June 26, 1666 but he did not show up and was fined. However, the fine was waived after he explained that he was “hindered by wind and weather at the Iles of Sholes.” 

Children with Alice:

Elizabeth was born about 1642 and married Joseph Walker before 1662. 

Daughter (name unknown) was born about 1644 and married Thomas Creber. 

Mary was born about 1645 and married Ferdinando Huff. 

Joanna was born about 1649 and married Timothy Davis. 

Aaron was born about 1651 and married first Ruth Sherborne and second Mary.

Sarah was born about 1653 and was unmarried in 1679. There are no further records for her. 

My line:

John Moses

Aaron Moses

Ruth Moses

John Waterhouse

Lydia Waterhouse

Alice Garland

Richard Hayes

Sidney Hayes

George Hayes

Eva Delphinia Hayes

Linona Yates - my grandmother

The Great Migration Begins: Immigrants to New England 1620-1633, Volumes I-III. (Online database: AmericanAncestors.org, New England Historic Genealogical Society, 2010), (Originally Published as: New England Historic Genealogical Society. Robert Charles Anderson, The Great Migration Begins: Immigrants to New England 1620-1633, Volumes I-III, 3 vols., 1995).